![]() ![]() No suffering, no origination, no stopping, no path, no cognition, also no attainment with nothing to attain. No ignorance and also no extinction of it, and so forth until no old age and death and also no extinction of them. No eyes, no ears, no nose, no tongue, no body, no mind no color, no sound, no smell, no taste, no touch, no object of mind no realm of eyes and so forth until no realm of mind consciousness. Therefore, in emptiness no form, no feelings, perceptions, impulses, consciousness. Shariputra, all dharmas are marked with emptiness they do not appear or disappear, are not tainted or pure, do not increase or decrease. ![]() ![]() The same is true of feelings, perceptions, impulses, consciousness. That which is form is emptiness, that which is emptiness form. Shariputra, form does not differ from emptiness, emptiness does not differ from form. Avalokitesvara Bodhisattva when practicing deeply the Prajna Paramita perceives that all five skandhas are empty and is saved from all suffering and distress. ![]()
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